In Greek mythology, Melampus of Pylos used hellebore to save the daughters of the king of Argos from a madness, induced by Dionysus, that caused them to run naked through the city, crying, weeping, and screaming.
During the Siege of Kirrha in 585 BC, hellebore was reportedly used by the Greek besiegers to poison the city’s water supply. The defenders were subsequently so weakened by diarrhea that they were unable to defend the city from assault.
An overdose of medication containing hellebore has been suggested as a possible cause of the death of Alexander the Great.
Carneades, when writing against the doctrines of Zeno of Citium, would consume white hellebore “so that none of the corrupt humours of his stomach might rise to the abode of his mind and weaken the power and vigour of his intellect
In Greek mythology, Narcissus (/nɑrˈsɪsəs/; Greek: Νάρκισσος, Narkissos) was a hunter from Thespiae in Boeotia who was known for his beauty. He was the son of the river god Cephissus and nymph Liriope. He was proud, in that he disdained those who loved him. Nemesis noticed this behavior and attracted Narcissus to a pool, where he saw his own reflection in the water and fell in love with it, not realizing it was merely an image. Unable to leave the beauty of his reflection, Narcissus drowned. Narcissus is the origin of the term narcissism, a fixation with oneself and one’s physical appearance.
The Tulip , from dry hillsides to the Turkish court to Holland’s hybridizers and investors. You may have heard that tulips “come from Turkey.” It would be more accurate to say that before the Europeans paid any attention, the early botanists of the great Ottoman Empire, also called the Turkish Empire, were very interested. In fact, the Turks were cultivating tulips as early as 1,000 AD. But their empire was far larger than modern-day Turkey. The tulips Europeans finally imported hail from areas that are now parts of Russia, around the Black Sea, the Crimea, and even the steppes north of the Caucasus, all parts of the ancient Ottoman Empire.
The Tale of the Tulip. A famous legend from Turkish lore tells of a handsome prince named Farhad who was stricken with love for the fair maid, Shirin. One day he heard that she had been killed, and in his grief, mounted his favorite horse and galloped over a cliff to his death. It is said that from each droplet of his blood, a scarlet tulip sprang up, making the flower an historic symbol of perfect love.
During the glory of the Ottoman Empire, the Sultans celebrated the tulip, and the flowers became part of the trappings of wealth and power. One famous story tells of a Sultan who spent too much on a tulip festival which ultimately led to him “losing his head.” So well before the Dutch began their love affair with tulips, they were widely celebrated in their native lands. Today, the tulip is still the national flower of Turkey.
In folklore, cornflowers were worn by young men in love; if the flower faded too quickly, it was taken as a sign that the man’s love was not returned.
The blue cornflower has been the national flower of Estonia since 1968 and symbolizes daily bread to Estonians. It is also the symbol of the Estonian political party, People’s Union, the Finnish political party, National Coalition Party, and the Swedish political party, Liberal People’s Party, and has since the dawn of the 20th century been a symbol for social liberalism there. It is the official flower of the Swedish province of Östergötland and the school flower of Winchester College and also of Dulwich College where it is said to have been the favourite flower of the founder, Edward Alleyn.
The blue cornflower was one of the national symbols of Germany. This is partly due to the story that when Queen Louise of Prussia was fleeing Berlin and pursued by Napoleon‘s forces, she hid her children in a field of cornflowers and kept them quiet by weaving wreaths for them from the flowers. The flower thus became identified with Prussia, not least because it was the same color as the Prussian military uniform. After the unification of Germany in 1871, it went on to became a symbol of the country as a whole. For this reason, in Austria the blue cornflower is a political symbol for pan-German and rightist ideas. Members of the Freedom Party wore it at the opening of the Austrian parliament in 2006.
It was also the favourite flower of Louise’s son Kaiser Wilhelm I. Because of its ties to royalty, authors such as Theodor Fontane have used it symbolically, often sarcastically, to comment on the social and political climate of the time
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